Julius Caesar

The Nature of Power

Power corrupts and absolute power corrupts absolutely.
“That what he is, augmented,/Would run to these and these extremities:/And therefore think him as a serpent’s egg/Which, hatch’d, would, as his kind, grow mischievous,/And kill him in the shell” (Shakespeare, Julius Caesar, 2.1.30-34).

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Readings:

“Why Read Shakespeare?” Michael Mack (use your school email/password to sign into https://my.hrw.com)
From Julius Caesar Text
* Tragedy, from Aristotle’s Poetics

Notes:

Julius Caesar Intro
Propaganda & Advertising  
MLA Reminders

Assignments

Julius Caesar Elements of Persuasion Study Guide
Insult Sonnet
Propaganda Project

Tragedy, from Aristotle’s Poetics

Tragedy: a dramatic work that presents the downfall of a dignified character who is involved in historically or socially significant events.

  • According to Aristotle in his Poetics, tragedy is good for the state (political) because people go to the theater and are purged of their emotions; they, as a result, leave more docile (calm).
  • A good tragedy can recreate. This has to do with the belief in a cosmic order, of nobility and dignity. Sometimes the sacrifice of one person regains the cosmic order, and society is better off (also, the idea of the scapegoat—one must fall/suffer for the rest to remain whole).

Tragic Hero

1.Morality – he is neither extremely virtuous nor extremely vicious.  He is not outstanding, but is most like us.  (He wouldn’t have a tragic flaw if he were too good!)

2.He has a tragic flaw (hamartia) – this can be a misstep, a misjudgment, an error that brings about his own destruction.  There is something within his character that contributes to or brings about his destruction.  It is a virtue carried to excess, usually a minor thing, like HUBRIS (excessive pride).

3. Social position – a tragic figure must be famous or prosperous.
Possible reasons:
    a) He has more to lose.
b) He is supposed to be a leader of society.
c) More than just himself is affected.

4) Suffering and misfortune (peripeteia) – he undergoes a change of fortune that brings about suffering or death. The suffering is not always physical; it can be mental torture (psychological).  The suffering is  often unwarranted; it may not be deserved

5) Tragic recognition (anagnorisis)– When the hero recognizes what he has done, the reader can sympathize with him. This recognition comes at a reversal in situation.

6) Catharsis – If he is a good tragic hero, a purging of the emotions of pity and fear (catharsis), a sympathy, a release of the emotions, will occur within the audience.

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